Vice & Virtue: A Men’s Retreat

On Saturday, April 13, St Michael will host “Vice & Virtue: A Men’s Retreat.” Participants will be challenged to reflect on the examples of St David the King and St Joseph the Spouse of the Virgin Mary in their personal battle to be victorious against various vices.

The retreat begins at 9 a.m. with prayer and Mass (Divine Liturgy) and concludes with prayer at 4 p.m. In addition to the main presentations, time will be aloted for silent reflection, conversation, and confession.

The retreat will be led by David Paddison, Fr John Fenton, and Dn Nicholas Mamey. Various resources will also be available.

The cost to cover meals is $12.50 online, or $15 in person. Registration is not required, but is requested. See the link below.

For more information or details, contact Fr John Fenton at stmichaelwhittier@gmail.com

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Lenten Retreat March 16

To aid your Lenten Fast with prayer and meditation, the Society of St Benedict of St Michael Antiochian Orthodox Church will host the V Rev John Finley on Saturday, March 16, for a day-long Lenten Retreat.

Fr John will present three meditations on the theme “The Inner Heaven of Man” which will focus our attention on the healing of Mind, Heart, and Will.

Fr John is the chairman of the Department of Missions & Evangelism for the Antiochian Archdiocese. His meditations will be will surrounded by prayer and Liturgy, silence for reflection and private prayer, and opportunities for confession.

The retreat begins with First Hour (Prime) prayers at 9 a.m. and concludes by 3 p.m. with Ninth Hour (None) prayers. Fast friendly meals will be provided; however, child care is not offered.

St Michael Church is located at 3333 Workman Mill Road, Whittier CA 90601. Please RSVP by sending an email to Fr John Fenton (frjohnfenton@gmail.com) or by telephoning the parish office (562.692.6121).

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When The Lord Give Us Opportunities

Before this parish, in recent months, the Lord has placed several marvelous opportunities. These opportunities take various forms: persons, donations, talents, etc. The question that ought to consume us is whether, and how, we might take advantage of these opportunities.

Putting before us opportunities is oftentimes how Our Lord works with us. He does not foist Himself upon us or lead us by the nose. And rarely, if ever, does He answer our most common prayer; that is, to show us which path we are to take (considering, of course, that our options are all morally upright).

That can be frustrating, especially if we are expecting or demanding some “clear word.” As if God is our Magic 8 Ball who reveals our fortune and future, especially when things have aligned to present us with intriguing or important decisions. That understanding of God reduces both Him and us: Him to a shaman we consult only we are at loggerheads, and us to people who are ultimately governed by fate.

Yet, as we know, Our Lord God desires to be more than an impersonal consultant. And He has designed us with free will; in fact, such free will that He even permits us to ignore Him, revolt against Him, and disown Him. For without this free will, we could not truly and freely love Him.

However, this does not mean that Our Lord doesn’t suggest to us possibilities. In fact, He often opens doors or pathways, points out viable alternatives, and may even give hardly preceptive nudges. Yet whenever Our Lord presents us with opportunities, He then honors our free will by letting us choose our own path—even if that path is not what He would think is the best.

Even this thought raises another bothersome question: Why does Our Lord present opportunities? And why, when He does, doesn’t He make the choices plain.

Well, sometimes the choices are plain; particularly when they involve a moral good or evil. But most often, Our Lord presents us with opportunities to give us the chance to stretch our wings of faith. If I may be so colloquial, it’s as if Our Lord is saying, “Here. Let’s see what you’ll do with this!”

Our Lord presents us with opportunities to give us the chance to stretch our wings of faith.

Mind you, it’s not a test. The Lord rarely treats us like Abraham and Job, seeing how far we’ll go for Him or whether we’re as strong as He thinks. Rather, most often, the opportunities Our Lord presents are just that: opportunities. Chances to explore certain avenues; openings to expand our vision; attempts to help us see things from another angle.

That is how I see the opportunities that the Lord has recently set before us as a parish: chances, openings, attempts, and challenges to think about who we are and how we might proceed differently, perhaps even more remarkably, as a community.

Perhaps we can see these opportunities—and every opportunity the Lord gives us—as a means of remembering that

[L]ove never rests. Love never says, “We’re there.” Love is a long-term project. An undying process. A constant moving forward. Not just to improve, but more importantly, to deepen, to mature, and to grow.

By the prayers of St Michael, and by your prayers, may Our Lord help us see His love in everyone and everything.

Fr John W Fenton

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Lessons & Carols

Featuring a guest conductor, a string quartet, a selection from Handel’s Messiah, and favorite Christmas carols, this year’s Lessons & Carols service will be held at St Michael’s Church on Saturday, December 22, beginning at 6 p.m.

Join us, and invite family and friends. This is a community event, intended for all we know and love!

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Advent Retreat on December 8

The Society of St Benedict will host the annual Advent Retreat on December 8.

The Very Reverend Patrick O’Grady from St Peter the Apostle Church in Pomona will present the three Advent meditations on “Obedience, Repentance, & Pure Prayer.”

This retreat is open to all persons. It is designed primarily to give, for at least a few hours, a respite from the many distractions in December so that one can focus on the gift of Our Lord in our flesh.

The retreat begins with Prime at 9 a.m. and concludes by 3 p.m. with None. Please RSVP by email (frjohnfenton@gmail.com) or telephone (562.692.6121).

(Note: Child care is not provided.)

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Holy Week Explained

NOTE: This article is reprinted from “Holy Week in the Western Tradition” at The Orthodox West,
a new website explaining Orthodox life and practice according to the ancient Western tradition.

 

Holy Week in the Western Tradition: A Brief Synopsis

Holy Week consists of two parts: the first four days, beginning with Palm Sunday; and the Triduum Sacrum (“holy three days”), which celebrate with particular solemnity Our Lord’s Passion, Death, and Resurrection.

During the first half, the words of St Thomas should fill our hearts and minds: “Let us also go, that we may die with Him.” (Jn 11.16) Through the liturgical rites, we follow Our Lord and, in heart and mind, follow Him by participating in His sufferings and death. Yet our focus is not to pity Our Lord, nor effect a somber mood. Rather, we participate by being immersed in His self-sacrifice, understanding that we must also put to death the deeds of the flesh, so that we might rejoice fully and full-throatedly as we are raised and glorified in Him.

During the second half of Holy Week, the Eucharistic liturgy, together with the Divine Offices (most especially the three Tenebrae services), draw us into more profound participation while, at the same time, inculcating in us the depth of joy that is located in Our Lord’s Passion. During these days, the words “Behold how He love[s] [them]” (Jn 11.36) should capture our meditations.

Briefly, these days may be summarized as follows.

Palm Sunday

Palm Sunday is the first day of Holy Week, when we remember Our Lord’s triumphal entry into Jerusalem. Immediately after Lauds, the blessing and distribution of the palms take place. Each person receives a palm, and the clergy lead the faithful in procession around the Church, while joyful chants are sung culminating in the hymn “All Glory, Laud and Honor.”

When the worshippers return, the Mass commences. During the Mass, the faithful hear the First of the Passion Narratives, from the Gospel according to St. Matthew. This Passion Narrative depicts Our Lord as the fulfillment of the promised King Messiah. “Christ our King, intercede for us!”

Holy Monday

At the Mass, we will hear of Our Lord’s preparation for burial by Mary, the sister of Martha and Lazarus. While she anoints Him with fragrant oil, we also are reminded of Judas’ betrayal and, more sadly, his impending impenitence. May the Lord’s Spirit soften our hearts to be more like Mary!

Holy Tuesday

During the Mass, the Second of the Passion Narratives, from the Gospel according to St. Mark, is read. This Passion Narrative depicts Our Lord as the Suffering Servant, who willingly and freely bears the weakness, brokenness, and sin of all humanity. “Behold the Lamb of God! Behold Him who takes away the sin of the world!”

Holy Wednesday

During the Mass, the Third of the Passion Narratives, from the Gospel according to St. Luke, is read. This Passion Narrative depicts Our Lord as the merciful Physician who readily sacrifices Himself to heal our souls. Nowhere is this more poignantly presented than in the exchange between Christ and Dismas (the “good” thief on the cross). Lord, grant us this same mercy!

Following Vespers, the first of three Tenebrae services is prayed. Tenebrae is a service of prayer conducted in near-darkness. This service includes a candle ceremony, where candles are extinguished at the end of each psalm and the Benedictus. The central feature of this service is the mystical application of the Lamentations of Jeremiah to our participation in Our Lord’s Passion, and a glorious explanation of Psalm 54 (55) by St Augustine.

Holy Thursday

The Institution of the Mystical Supper is the focus for the Holy Thursday Mass. The Gloria in Excelsis is restored with joyful bells, and the Readings recall the events when Our Lord gathered with His disciples on the eve of His crucifixion. We hear that Our Lord loves us to the end, and calls us to love one another in the same way. In an interesting juxtaposition from Holy Monday’s Gospel, we see Our Lord washing the feet which will carry the Gospel throughout the world. “How beautiful are the feet of those who bring the Gospel of peace!” (In imitation of Our Lord sending His apostles, in both Eastern and Western Rite cathedrals the Bishop, as the icon of Christ surrounded by his disciples, enacts the mandatum by washing the feet of thirteen males.)

After all have received Holy Communion, the Blessed Sacrament is processed to the Altar of Repose where it remains for adoration until the Pre-sanctified Liturgy on Good Friday.

After Mass, toward the end of Vespers, the Altar is stripped while Our Lord’s prayer on the cross (Psalm 21 [22]) is solemnly chanted. Following Vespers, the second Tenebrae service is prayed. Once again, the Lamentations of Jeremiah are mystically applied to our participation in Our Lord’s Passion, and St Augustine instructs us on Psalm 63 (64).

Good Friday

Our Lord’s Death on the Cross is commemorated with the Solemn Liturgy for Good Friday. The service is moving in its starkness and consists of four parts: hearing the Lord’s Word, the Solemn Prayers for all persons, the Veneration of the Holy Cross with its “reproaches” (improperia), and the reception of Holy Communion from the Pre-Sanctified. During the first part, the faithful hear the fourth Passion Narrative from the Gospel according to St. John. This Passion Narrative depicts Our Lord ascending His throne in glory as the triumphant King, as the sign declares.

Following the Liturgy, the third Tenebrae service is prayed. The ceremony is nearly identical to the previous two Tenebrae services. After completing the Lamentations of Jeremiah, St Augustine reminds us of the significance of Our Lord’s two natures as they relate to His Passion.

Paschal Vigil

The Western rite knows two celebrations of Our Lord’s Resurrection. The first and most ancient is the Great Vigil which, in the first seven centuries, was kept throughout the night and climaxed with the celebration of Holy Communion at dawn on Easter Day. In the past 13 centuries, the Great Vigil has been assigned, in both Eastern and Western churches, to Holy Saturday afternoon or morning. (In recent decades, not a few Western churches have begun celebrating the Paschal Vigil later in the afternoon or evening, while also retaining the Easter Sunday Mass.)

During the Paschal Vigil, worshippers gather quietly in the entrance for the blessing of fire. Then the Deacon leads the faithful into the Nave. While the worshippers are taking their places, the ancient Easter hymn of praise (Praeconium) is sung and the candles of the faithful and throughout the church are lit. Following this candlelight ceremony, Old Testament prophecies are read. This Service of Readings is followed by the blessing of the Baptismal font. The Litany of the Saints leads the faithful to a joy-filled celebration of Holy Mass. The service concludes with an abbreviated form of Vespers.

 

Easter Sunday

The Resurrexi Mass (“Mass of the Resurrection”) is the chief celebration of Our Lord’s Resurrection. It commences with the blessing of the faithful with the holy water that was blessed at the Great Vigil. Then the Mass proceeds, with the Gloria in Excelsis sung once more with great joy! While the usual order of the Divine Liturgy is maintained, it is augmented with the acclamation of “alleluia” numerous times, and with the beautiful Easter sequence (Victimae paschali laudes) as well as many familiar Easter Scripture readings and hymns. In addition, flowers once more decorate our altars, and joy pervades our hearts and minds as we proclaim, “Christ is risen: He is risen indeed, alleluia!”

 

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Metropolitan will visit St Michael’s on March 25

The Most Reverend Metropolitan Joseph will preside at Lauds and Mass on Passion Sunday, March 25. His Eminence is the Metropolitan Archbishop for the Antiochian Orthodox Christian Archdiocese of North America, and had been scheduled to visit last August but was detained by a meeting of the Patriarchal Synod in Damascus. Several times since then he has expressed his love and desire to come to St Michael’s as soon as his schedule permits.

The Metropolitan visited St Michael’s Church many times during his tenure as Bishop of Los Angeles and the West. But now, for the first time, he visits us as our Metropolitan Archbishop.

It has been nearly 27 years since St Michael’s Church was blessed with the visit of a Metropolitan Archbishop. That occurred on September 9, 1990, when Metropolitan Philip, of thrice-blessed memory, consecrated the altar and solemnly dedicated the church.

His Eminence will arrive at 9 a.m. on Sunday, March 25. During Lauds, he will ordain Reader Lazaro Mancilla to the rank of subdeacon.

Bishop John, the local bishop for Western Rite parishes, will also visit St Michael’s in March. On Saturday, March 10, His Grace will preside and give the meditations at the Lenten Retreat hosted by the Society of St Benedict. Bishop John will also preside at Lauds and Mass on Sunday, March 11. Following the Mass and dinner, His Grace will host an informal conversation with the young adults in the parish.

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