What we are tempted to see as defeat, is really victory. What we tend to believe is the end, is really the beginning. What we are sure will undo us, really hides our salvation. The grave that announces the end is really the gate to unending and more abundant life. And the overwhelming darkness that we fear, truly can usher in the splendor and warmth of the true Light. This true Light shines in the darkness, and the darkness did not overwhelm it; for this true Light gives light to everyone coming into the world.
This is the Spirit’s testimony. It is not his truth, or a truth. Truth Himself is conveyed and delivered to us by Truth’s Spirit. The Spirit of Truth reveals, unmasks, and presents the One who is Truth. That is what Jesus means when He speaks both of Himself and of His Spirit by saying, “The Spirit of truth who proceeds from the Father, He will testify of Me.”
Yet Truth’s Spirit’s testimony is not mere words. Just as it is not mere propositions. For the Spirit is also called the Comforter: the One who comforts.
The Spirit comforts us by declaring forthrightly that the victory in this combat stupendous remained with Life; the reign of death has ended.
But more than just declaring and proclaiming and preaching, this Spirit comforts us also by giving—by giving into us the Life that death tried to kill; and by giving into us the Love that hatred wanted to murder.
In their historical context, the disciples need to hear these words. Jesus is about to be betrayed, tried, tortured, and executed. “These things will also happen to you,” says the Mentor to his followers. “The world will do to you what they are doing to me. Because the world hated Me before it hated you. And so it’s hatred of you is continued hatred of Me.”
Jesus needed to make sure His disciples understood this so that they would not be taken by surprise; so that they could see the context of their own suffering; so that they could maintain, endure, remain, and persevere.
Jesus needs to make sure that we hear these same words. Not because torture and execution are imminent. Not because people are out there trying to keep us from being Christian. But because we sometimes revert to a persecution, martyr complex. When we do, we lose heart and our love grows cold as frustration and adversity and hardship arise.
Most importantly, like the disciples, we need to hear about the Comforter, and the Truth He delivers into us, because we tend to believe that death is gaining the upper hand; that life is tenuous and frightening; that there is so much to be fearful about; that the ground keeps shifting beneath us; and that things will never get to better.
Our minds go there too quickly. And our spirits too often follow—or sometimes lead us—to the point of despair or indifference or rebellion.
It’s not that we need to be reminded that there will be a better day. It’s that we need hope—the hope the Spirit gives, the hope that is within the Spirit’s comfort, the hope that is tangible and authentic and digestible—we need that hope once again. If our bodies are frail, these days our spirits also seem more frail. They seem too ready to collapse, believing that God has forgotten us or that we don’t matter or that no one cares.
The Spirit’s comfort, the Spirit’s hope, is that we do not fight alone. In fact, we do not fight at all. The fight has been fought. The victory has been won by Another, and He has given that victory completely to us. So there’s really nothing to fear. Life has defeated death, so death cannot and will not end us. Christ Himself has undermined anything that can cause death. And Our Lord has paid for and redeemed everything in us our devils claim we’re guilty of.
Knowing this, for me—and perhaps for you—the frustration and tension remain. The anxiety and nervousness still rise. The feeling of unworthiness still sits heavy.
The Spirit’s comfort, the Spirit’s hope does not dismiss these feelings, these thoughts. Truth’s Spirit counters them with the Truth that Love Himself embraces us at our worst, welcomes us when we can’t welcome ourselves, and holds us when we are undone. And, while doing that, Love Himself then covers and chases away all the demons that frighten, all the passions that beset us.
Truth’s Spirit comforts us by speaking Truth Himself into us. Truth’s Spirit comforts us by speaking Hope Himself into us. And the hope is this: that God’s got us. That His Son has trampled down the path that we now get to trod. And we get to tread this path because this is how we follow in the footsteps of Christ; and this is the path we need to walk so that we attain that heavenly joy that our loved ones and forebears are now tasting.
To re-speak this comfort, this Truth, is the Spirit’s role. To help us believe Truth by continually bringing Him to our remembrance: that is also the Spirit’s role.
And our role is both to believe, and then to permit the Spirit to align ourselves with Christ, who is Truth. Not to proclaim ‘my truth,’ but to discard it knowing it’s incomplete, feeble, self-serving. To embrace Truth in place of ‘my truth’: that the Holy Spirit helps and guides us to.
Of course, we can fight back and resist. But the Spirit will continue to return, gently and lovingly, leading us back to Truth.
This loving, comforting Spirit—this is the Spirit who comes to us; the Spirit we have received. Having Him, we can support each other in suppressing the urge to strike back, to give into our worst self, and to lash out at those we love.
By our prayers for one another, we can support each other to let Christ live through us. Then will we be enabled and empowered to be good stewards; to minister to each other with kindness and graciousness; and to find the peace that subdues our frustration.
And it works the other way also: the more we help each other pursue compassion and benevolence; the more we use hospitality without griping or blaming; the more we sacrifice the way we think things ought to be—the more we will see Christ and the Truth that He is.
That we might be strengthened and comforted against the spirit of dread, let us hold fast the confession of our hope without wavering; and let us consider one another, and encourage compassion and kindness in ourselves as well as in others; comforting one another with the Spirit of Truth; to whom, with the Father and the Son, belongs all glory, honor and worship, throughout all ages of ages.