Second Sunday after the Epiphany
Again, we have reached the third day. The day of resurrection. The day when crushed and shattered is fear—fear of life, fear in living, fear of death. Fear is Satan’s only weapon, yet a Stronger One than he has taken it from him. So let’s not go sniffing around for it, or try to reassemble it, or think that fear has something to do with us. The third day says things that worry us to death and things that paralyze our life—these fears no longer need to captivate and control our thinking, our living, our spirit.
Because it’s the third day. The day when life is restored, when hope is renewed, when faith is strengthened, when love chases away all contention and grief. It’s the day when all anxiety, all dread, all panic, is lifted from our shoulders, and placed on the back of Him who came to bear, and is able to bury all our fears.
Why do I keep saying that ‘it’s the third day’? Because the Holy Evangelist John tells us that on the third day Jesus first publicly displayed His glory—a beginning sign that would culminate in His greatest glory: dying our death, defeating our enemy, and pouring over us, and into us, the love which flows from His Sacred Heart into our font and into our chalice.
Recall St John’s words: On the third day there was a wedding in Cana of Galilee.
Now this event is not just about Jesus proving He is capable by changing water into wine. He deliberately chooses a wedding. Because weddings are where two, who are unlike, are fitted together in the mystery of love in order to produce, between them, a third person. Only at Cana, it’s about more than a natural marriage. At Cana, it’s about Christ the Bridegroom, fitted by His unlimited love to His Bride the Church, in order to produce you and me as children of God. And it’s about the uncreated God being fitted to a created body so that God might be able to live in us, and we can live in Him and His home with His Father.
That’s the glory Jesus is manifesting, displaying, and making openly known. It’s His glory. But it’s really our glory. Because Our Lord glories in giving us what is His.
Think about it: Our Blessed Jesus does the miraculous not so people glorify Him—He really doesn’t live for glory. He is beginning to show us what will make for our glory—that we are being fitted and enabled to live in His glory, without being overcome or overwhelmed. For what happens when we get too close to the sun in the sky? And yet now, at Cana, Christ is helping us see that when we approach this Son, we can live with and be embraced by the Son and His Father without their holiness obliterating us.
It’s our glory that Jesus, at Cana, is beginning to unpack. At the wedding, with the miracle, He starts saying that we will be united to Him, and in Him. Which means we can get as close to God as children to their parents; as husbands to their wives—without any fear that we’ll be mistreated or exploited or objectified or, worse yet, ignored.
But to be united in the family of the Blessed Trinity, there must first be a change. A change initiated by Christ. A change for the better. A change that repurposes who we are and how we live.
The water at the wedding was repurposed. Remarkably. It became something else, while keeping its key characteristic. The water was changed into wine, while still remaining a drinkable liquid. A better drink, but not so good that it couldn’t be handled, or had to be shelved and only admired.
The water was changed. Just as Christ’s blood would be changed so that it could be diffused, dispersed, and disseminated throughout all places in all centuries. For the blood of Jesus was watery when it flowed from Jesus’ pierced side. Yet it was for the best. For that blood, which is now in the baptismal water—that is the stuff of our birth in God: when we were born not from human bloodshed, nor from fleshly desires, nor of the passions of humans, but from and by and for God.
Born of God because Jesus changes His blood into water. Just as He changed water into wine. Different and better, in order to liven us up. Different and better, so that we might no longer wonder if there’s enough. Different and better, so that we might enter into the joy of the Lord at the wedding Feast of the Lamb of God in His never-ending kingdom.
All this, because it is the third day. For on the third day, He rose again from the dead. Which means that now the graves become gateways to heaven; and the sea must give up its dead, and Death and Hades must deliver the dead back to God.
That third day: it’s the day Jesus is found in the temple doing His Father’s business; and now the day Jesus changes water into wine. But these all point to that day which changes our lives forever—the day when we shall no longer sleep, but shall be changed “in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”
That change, that transubstantiation of water into wine, like water and wine into the Lord’s life-giving blood—that change is what Christ Jesus manifests to us and for us ‘on the third day.’
Today is the third day. The day when we get to lay aside all earthly cares, and enter into the mystical union, the wedding feast. It’s the day when we get to draw so very near to God Himself as we take into our mouth and being Christ’s very own Body, Blood, Soul, and Divinity. And so this third day is the day when we can begin to believe and take to heart that all that frightens, all that makes us uneasy, all that distracts, all that weighs heavily in us—all of that has, this day, been done away in us and for us by Him who came simply to glorify us so that, by the prayers and merits of the Saints, we might live unscathed with His Father in the unity of the Holy Spirit: throughout all ages of ages.
17 January 2021