An Ascension Day Homily
It sounds like the angels are rebuking the disciples. As if they’re saying, “Stop staring. He’ll return. Stop standing there with your mouth open. This is not the end. And stop gazing. Don’t you see what’s really happening?”
In truth, great and unspeakable joy filled the disciples when they saw Jesus ascend. They had spent forty days with Him in His resurrected body. They had learned much. And so they knew that, when He ascended, Our Lord was taking human nature—our human nature adhered to His—raising it above the dignity of all celestial beings, beyond the heights of Archangels, without any limit of ascent until He reached the right hand of the Father.
There, our human nature sits in heavenly places. And there it shares in the Father’s glory; there, where God and humanity are united in Christ Jesus.
So the disciples were not afflicted with sadness. They were speechless in wonder and awe, amazed for joy, filled with great joy as they saw what Our Lord did for them in His ascension.
You see, our Blessed Lord Jesus does not ascend for His sake—so that He can finally escape this miserable existence; or to show His triumph.
Our Blessed Lord Jesus Christ ascends into heaven so that what is His can be yours. He ascends so that what He lived and overcame and won in His body, can be planted and resident and lived out in your body. Christ ascends so that the fullness of His deity can live in the fullness of your humanity. Christ Jesus ascends so that your corrupted and dying human nature, can be fully transformed and transfigured by His divinized human nature. And Jesus ascends so that He can truly live His Life in you and through you; and so that you might live to the Father in Him.
Christ living in you and you in Him—that’s hard for us to believe because it doesn’t fit our lived experience. When we were baptized into Christ, when we receive His body and blood into our flesh and blood, when we hear and celebrate Our Lord’s ascension—we don’t feel differently or act differently. Nothing seems to have changed—in us, in our life, in our world.
But Our Lord’s ascension is not about your experience or how you see or what things look like. How self-centered! Our Lord’s ascension requires faith in Him—that He has paid the debt of Adam; that He has destroyed death by His death; and that He has already, in His body, raised our human nature to the Father’s right hand so that we can fully, perfectly, and completely share in His divine nature.
And it takes faith to believe the Lord’s enduring promise—a promise tied only to the Truth that He is: that He persistently draws and entices us more and more fully into Himself so that we might know and participate in the communal relationship between God and humanity in Christ.
This promise has not degraded or eroded. It has remained as firm and sure as it was when Our Lord first spoke it.
St. Paul says: “When He ascended on high, He led captivity captive, and gave gifts to men.” And what is the chief among the gifts He gave? The Promise of the Father. That Promise is the Holy Spirit. And that Promise was kept not just on the day of Pentecost, but at every Mass, and in every Sacrament.
Every time the Gospel is proclaimed, every time the Eucharist is offered and served, every time our bodies are anointed, every time life in God is depicted in Holy Matrimony, every time the Absolution is spoken individually, privately, deliberately, decidedly into your ears: there is the Holy Spirit bringing to your remembrance and planting deeply within your heart and soul the Life Our Lord is and gives. And that is the Promise and Comfort of the Father—not that you are calm and settled simply for a moment, not that you immediately feel better, but that He renews your life and hope in God.
Everything else is going from bad to worse. Heresies seem more numerous and more inventive now than ever before. Behavior and morality seems more degenerate and degrading now than ever before. Faith in God seems more detached and impersonal than ever before. And the reality of the Church seems more unreal and invisible now than ever before.
Yet Our Lord’s Promise—that Holy Spirit by which He gives His saving gifts—that remains sure and true. And regardless of how things look or feel, the Spirit offers the Father’s sturdy and unflinching love to us in Christ Jesus.
Whether we stand with the faithful to receive Christ’s gifts; whether we will listen and believe; whether set aside our earthly cares and self-serving desires—that’s on us. But the Spirit of God does not back away.
We might remain stubborn, wanting to live for our pleasures. And we might insist that God come to us on our terms. And we might even try to mold Jesus’ words to fit our twisted ideas. But the Spirit will not abandon us, nor withdraw God’s mercy from us.
He remains the true and faithful Promise of the Father that Our Lord gives. He will urge us to live like this matters, but He will not force us to love Him. He will offer to transform our ungodly energy, but He will not make us receive the Lord’s gracious gifts.
To breathe our poisoned air—that is why Our Blessed Lord descended into our lower parts. And to resuscitate and renew and reinvigorate us by His perfect and Holy Breath—that is why Jesus ascends.
With Our Lord’s ascension, all things are made new again. With Our Lord’s ascension, even the lonely and single are grafted into a family—the family of the Church. With Our Lord’s ascension, even our bodies which cause us so much trouble can be transfigured as His was. And with Our Lord’s ascension, even our minds and souls which are liable to sin can be converted and renewed.
And so Our Lord Jesus ascends, not to leave us to work out our own life. Rather, Christ Our Lord ascends so that all that you might become all that He is. He ascends so that, by His Spirit, He may descend into each one of us—into our hopes and aspirations, into our cells and corpuscles, into our muscles and joints, into our skin and bones, into our flesh and blood. Christ Our Lord ascends all so that He might live and move and have His being in you. Christ Our Lord ascends all so that God might truly and really live and dwell in you.
And Our Lord Jesus ascends so that we might ascend, in our bodies, with Him and stand with Him in heavenly places; so that the entirety of our human nature, body and soul, might enter the kingdom of heaven; so that we might, in our bodies, actually stand, converse, and communion intimately with our Father.
To this Lord Jesus, who sent the Promise of the Father so that we might live in Him, belongs all glory, honor and worship.