When we say “Our Father”—or, as St Paul says it, when we say “Abba Father”—when we say those words, we are stating that we are children. Actually, infants and toddlers. Who need, constantly, to be cared for. Who really have nothing of their own. Who trust implicitly that their parents will give what they need. Who think nothing about tomorrow, but live only in the present.
Toddlers, infants, children—they live solely from mercy to mercy. From the mercy given today toward the mercy given tomorrow. From the present the loving father gives to the gentle kiss and soothing words the affectionate mother generously dishes up. And from undemanded love to undeserved care.
But when we plot and plan, when we scheme and demand, when we shove our way to the front to get what we deserve—then we are no longer children filled with light. Then we are driven by our self-pleasing desires. And then we live for whatever feeds our darkened souls, and become children of the world.
Yet listen to what Our Lord says about the narcissistic children of the world: The children of this world are in their generation wiser than the children of light.
This is not a compliment. Comparisons are rarely compliments. Because comparisons are hardly ever about mercy. Rather, they are about fairness. Or, most often, about getting ahead.
Children of the world who are wiser, more prudent, shrewder, than children of light. Our Lord is neither praising us nor them. He is saying that the selfish, the greedy, the mercenary expend greater energy in getting what is really nothing more than a handful of sand, than we do in striving for holiness and God’s true riches.
Think about this: how much work does just about everyone put into dying a little later. For that’s the truth of the matter. We are, almost everyone of us, afraid of dying of something: sickness, abuse, an accident, loneliness, lack of necessities. And we fear the loss of a loved one. Yet death cannot possibly not happen. It can be delayed but never eliminated. And so, everyone works hard to put off the day of death. Everyone keeps watch, digs in, bolts the doors, keeps their distance, diets and exercises, avoids toxins—not in order not to die, but in order to die just a little later.
That’s what the unjust steward is doing in today’s parable. He’s working furiously to stave off the day of reckoning. And to take care to get what, in the end, doesn’t really matter. He’s striving for what he can’t take with him hoping that he can ease himself into the grave. And in doing so, this disreputable man has forgotten the patriarch Job’s principle: “Naked I came from my mother’s womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” Yet instead of blessing, the steward hopes to sneak a few things—pride, comforts, self-love—past the Lord.
On the contrary, how much energy, how much desire, how much work do we expend in aiming to live forever? The cheating steward was insuring himself for an end without the beauty and love of God. Why don’t we insure ourselves for Our Father’s never-ending beauty, love, and warmth—by good and holy deeds, by the virtues of patience and humility, by prayer and self-control, by averting our eyes and curtailing our sharp judgments, and most of all by living as if the Holy Sacraments matter most.
The fraudulent steward prepared a little nest of short-term quiet and security by exercising self-serving foresight. Shouldn’t we, then, especially since we like to be called children of the light—shouldn’t we also have the foresight to live for the praise of the saints, the embrace of the angels, and the unending pleasures of the Blessed Trinity?
I don’t, I’m sad to admit, because I get so caught up in myself. And because the joys of heaven seem so distant and nebulous. And like the villain in today’s parable, it’s too easy to use all my energy on short-term happiness. And perhaps you do the same.
Yet together we have tasted Our Lord’s goodness, right here in this place. Together we’ve experienced, especially when life is hard or scary or unknown, the kindness that our heavenly Father provides, quickly and without hesitation. Together we’ve known those moments and tasted those appetizers of spiritual delights.
Let us recall, then, that we are all stewards. Our Lord has entrusted us with each other, with material blessings, with His kindness and mercy, and with other gifts. Let’s use all these, not to manipulate, but to make friends of all whom we meet, so that they may greet us in everlasting habitations.
And let us also recall that we are children—toddlers and infants—who are graced to call God ‘Our Father’ just as Christ did. And to receive from Him now, at this moment and here in this place, His care which exceeds our expectations and needs.
And as we recall who we truly are, and what we are by God’s grace, let us never stop in asking the Lord Jesus to make us grateful at all times, to recall that we are completely reliant on Him, and so to have the spirit to think and do always those things which are according to His will: who lives and reigns with His Father in the unity of the Holy Spirit: throughout all ages, world without end.